Results for 'Susan Pratt Walton'

941 found
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  1.  59
    Aesthetic and spiritual correlations in javanese gamelan music.Susan Pratt Walton - 2007 - Journal of Aesthetics and Art Criticism 65 (1):31–41.
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  2.  4
    Book Reviews : Parsons, Susan Frank (ed.) The Cambridge Companion to Feminist Theology (Cambridge: Cambridge University Press, 2002). 268pp. £14.95. ISBN 0-521-66380-6. [REVIEW]Heather Walton - 2004 - Feminist Theology 12 (3):379-380.
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  3.  13
    The Asymmetrical Relations of Contact Zones.Adi Burton & Susan Verducci - 2022 - Philosophy of Education 78 (3):i-v.
    Guest editors' introduction to the issue containing essays originally presented at the 2022 Philosophy of Education Society conference examining Mary Louise Pratt's notion of "contact zones." This issue includes discussions that highlight the “highly asymmetrical relations of power, such as colonialism, slavery, or their aftermaths” of contact zones in which we teach and learn. Pratt draws attention towards asymmetry to emphasize the social differences and fluidity of relations that characterize communities (including classrooms), over and against ideas of community (...)
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  4. Evidence and Enquiry.Susan Haack - 1998 - Philosophical Quarterly 48 (192):409-412.
  5.  41
    Images of Animals: Anthropomorphism and Animal Mind. Eileen CristHumans and Other Animals. Arien Mack.Susan Lederer - 2000 - Isis 91 (4):834-835.
  6.  54
    Können Babys Traumata im Gedächtnis behalten?Susan W. Coates - 2018 - Psyche 72 (12):993-1021.
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  7.  9
    Dickens Reconsidered or Data Under Siege?1.Susan Carol Losh - 2013 - Bulletin of Science, Technology and Society 33 (5-6):135-137.
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  8.  46
    How androcentric is western philosophy? A reply.Susan Mendus - 1996 - Philosophical Quarterly 46 (182):60-66.
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  9.  7
    Impartiality in Political Philosophy.Susan Mendus - 2002 - In Impartiality in moral and political philosophy. New York: Oxford University Press.
    Impartialist political philosophy must show how and why the priority of impartial justice can be reconciled with a belief in the permanence of pluralism. Although the argument from epistemological abstinence explains the permanence of pluralism, it cannot explain why justice should have motivational priority. It delivers only, and at most, a modus vivendi defence of toleration. The way to attain a defence that is more than a modus vivendi is to ground political impartialism in moral impartialism.
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  10.  20
    Reason over Passion: The Social Basis of Evaluation.Susan Mendus - 1981 - Philosophical Books 22 (4):246-248.
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  11. The Philosophy of the Social Sciences.Vernon Pratt - 1981 - Mind 90 (357):149-151.
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  12. Garssen).Alec Fisher, Michael Scriven, D. N. Walton, Marina Bondi & Manfred Kienpointner - 2002 - Argumentation 16:515-517.
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  13. Poem: Webs.F. Pratt Green - 1964 - Hibbert Journal 63 (48):26.
     
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  14.  12
    Booknotes.Susan James - 1986 - Philosophy 61:424.
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  15.  13
    Thomas Merton: The true self and the quest for justice.Susan Rakoczy - 2016 - HTS Theological Studies 72 (4).
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  16.  19
    Livy, Cassius Dio, and Prodigies in the Early Roman Empire.Susan Satterfield - 2022 - Klio 104 (1):253-276.
    Summary Scholars who study Roman prodigies and expiations have mostly ignored Cassius Dio’s imperial prodigy lists. This paper argues that these lists should be considered valid. If we accept them, we have a wealth of evidence for the continuation of prodigy reports and expiations in the early Roman Empire.
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  17.  22
    (1 other version)Educational Research in Practice: Making Sense of Methodology.Joanna Swann, John Pratt & Lyn Yates - 2005 - British Journal of Educational Studies 53 (4):479-482.
  18. What children need from their K-12 schooling: a teacher's journal.Susan B. Toth - 2024 - [Alexandria, Virginia: Not Given].
  19.  28
    Do philosophy and the brain sciences need each other?[Commentary].Susan Khin Zaw - 2009 - Brain and Mind 908:167.
  20.  22
    New evidence on the effects of state mental health mandates.Susan H. Busch & Colleen L. Barry - 2008 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 45 (3):308-322.
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  21.  45
    Human tool behavior is species-specific and remains unique.Susan Cachel - 2012 - Behavioral and Brain Sciences 35 (4):222-222.
    Human tool behavior is species-specific. It remains a diagnostic feature of humans, even when comparisons are made with closely related non-human primates. The archaeological record demonstrates both the deep antiquity of human tool behavior and its fundamental role in distinguishing human behavior from that of non-human primates.
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  22.  52
    A Distorting Mirror: Educational Trajectory After College Sexual Assault.Claire Raymond & Sarah Corse - 2018 - Feminist Studies 44 (2):464.
    In lieu of an abstract, here is a brief excerpt of the content:464 Feminist Studies 44, no. 2. © 2018 by Feminist Studies, Inc. Claire Raymond and Sarah Corse A Distorting Mirror: Educational Trajectory After College Sexual Assault This article focuses on the broad and specific impacts of college sexual assault on student-survivors’ academic performance, academic trajectory, and their sense of self in relation to the university community. We frame this study with, and relate our findings to, the historic and (...)
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  23. Enjoying Negative Emotions in Fictions.John Morreall - 1985 - Philosophy and Literature 9 (1):95-103.
    In lieu of an abstract, here is a brief excerpt of the content:Notes and Fragments ENJOYING NEGATIVE EMOTIONS IN FICTIONS by John Morreall There is a puzzle going back to Aristotle and Augustine that has sometimes been called the "paradox of tragedy": how is it that nonmasochistic, nonsadistic people are able to enjoy watching or reading about fictional situations which are filled with suffering? The problem here actually extends beyond tragedy to our enjoyment of horror films and other fictional depictions (...)
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  24.  35
    Human research ethics in Australia: Ethical regulation and public policy.Susan Dodds - 2000 - Monash Bioethics Review 19 (2):S4-S21.
    This paper critically assesses the National Statement on Ethical Conduct in Research Involving Humans as a piece of public policy concerning the regulation of research ethics. Two of the stated purposes of the National Statement are the provision of a “national reference point for ethical consideration relevant to all research involving humans” and the “protection of the welfare and rights of participants in research”. The process of Human Research Ethics Committee review of research proposals is evaluated in light of these (...)
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  25.  19
    Exposing Student Teachers' Content Knowledge: Empowerment or debilitation?Susan E. Sanders & Heather Morris - 2000 - Educational Studies 26 (4):397-408.
    Previous governments and other commentators have emphasized the relationship between a teacher's knowledge of the subject material being taught and the quality of learning outcomes. This has been reflected in the entry requirements to Initial Teacher Training of public examination performance in the core subjects. However, disquiet has been expressed as to the efficacy of such qualifications as indicators of knowledge and skills at the entry point. Recent changes to ITT regulations require students' actual knowledge of the content of the (...)
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  26. Filling in Space.Susan Schneider - 2013 - Noûs 47 (1).
     
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  27.  23
    T RANSHUMANISM IS A philosophical, cultural, and political.Susan Schneider - 2009 - In Vardit Ravitsky, Autumn Fiester & Arthur L. Caplan, The Penn Center Guide to Bioethics. Springer Publishing Company. pp. 95.
  28.  9
    Wandering Shards.Susan Trangmar - 2014 - Philosophy of Photography 5 (2):146-157.
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  29.  75
    Interdisciplinary Contributions to Public Health Law.Susan Allan, Sana Loue, Howard Markel, Charity Scott & Martin P. Wasserman - 2004 - Journal of Law, Medicine and Ethics 32 (S4):92-96.
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  30. Gender, Sex and the Law.Susan Edwards - 1985
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  31.  82
    (2 other versions)Aesthetics: The Key Thinkers.Alessandro Giovannelli (ed.) - 2012 - New York: Continuum.
    Offers a comprehensive historical overview of the field of aesthetics. Eighteen specially commissioned essays introduce and explore the contributions of those philosophers who have shaped the subject, from its origins in the work of the ancient Greeks to contemporary developments in the 21st Century. -/- The book reconstructs the history of aesthetics, clearly illustrating the most important attempts to address such crucial issues as the nature of aesthetic judgment, the status of art, and the place of the arts within society. (...)
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  32.  9
    La ética del intelecto: un acercamiento peirceano.Susan Haack - 1996 - Anuario Filosófico 29 (56):1413-1434.
    A genuine inquirer seeks the truth; pseudo-inquirers, to make a case for some proposition determined in advance: the sham reasoner, for some proposition his commitment to which is already evident; the fake reasoner, for some proposition to the truth-value of which he is indifferent, but advancing which he believes will benefit himself. Our preposterous environment, in which "everyone shall produce written research in order to live, and it shall be decreed a knowledge explosion" (Barzun) hinders genuine inquiry, encourages the sham (...)
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  33. Nuances of naturalism.Susan Haack - 2007 - In Cornelis De Waal, Susan Haack: a lady of distinctions: the philosopher responds to critics. Amherst, N.Y.: Prometheus Books. pp. 199.
     
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  34. God and the poor in early Christian thought.Susan R. Holman - 2009 - In L. G. Patterson, Andrew Brian McGowan, Brian E. Daley & Timothy J. Gaden, God in early Christian thought: essays in memory of Lloyd G. Patterson. Boston: Brill.
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  35. The Passions and Philosophy.Susan James - 2002 - In Genevieve Lloyd, Feminism and history of philosophy. New York: Oxford University Press.
  36.  8
    In the Arena: Epigrams from Martial's De Spectaculis.Susan McLean - 2018 - Arion 26 (2):69.
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  37.  7
    A question of semantics: the thirty-eighth annual Harrington lecture..Susan J. Wolfe - 1990 - Vermillion: [College of Arts and Sciences] University of South Dakota.
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  38.  14
    At the Center.Susan M. Wolf - 1992 - Hastings Center Report 22 (4):i-i.
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  39. Moral psychology as cognitive science: Explananda and acquisition.Susan Dwyer - unknown
    Depending on how one looks at it, we have been enjoying or suffering a significant empirical turn in moral psychology during this first decade of the 21st century. While philosophers have, from time to time, considered empirical matters with respect to morality, those who took an interest in actual (rather than ideal) moral agents were primarily concerned with whether particular moral theories were ‘too demanding’ for creatures like us (Flanagan, 1991; Williams, 1976; Wolf, 1982). Faithful adherence to Utilitarianism or Kantianism (...)
     
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  40.  57
    (1 other version)Facts, values and marxism.Susan M. Easton - 1977 - Studies in East European Thought 17 (2):117-134.
    From the foregoing discussion we can note that whilst Marx transcends the fact-value distinction he embraces neither a scientistic approach nor a moral theory. Rather he gives a sociological account of morality, illustrating that description and evaluation cannot be separated and that juridical conceptions need to be understood in relation to the mode of production in which they arise.30 In the absence of an absolute notion of justice it is mistaken to see Marx as offering a critique of capitalism based (...)
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  41.  12
    The Viri Sacris Faciundis and the Consulship.Susan Satterfield - 2013 - Classical World: A Quarterly Journal on Antiquity 107 (2):217-235.
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  42.  18
    Heidegger and hexagram.Susan Schoenbohm - 2003 - Journal of Chinese Philosophy 30 (1):61–79.
  43.  46
    The Meaning of Politeia.Susan Schoenbohm - 2006 - Philosophy in the Contemporary World 13 (2):32-37.
    The aim of this essay is to revise the meaning of politics today in light of the full range of meanings of the ancient Greek word politeia. In Plato’s Republic (Politeia), we see a careful intenveaving of this range of meanings as Socrates’ discusses the means and ends of justice. Socrates elaborates a basic meaning of justice: the well-functioning coordination of peoples’ various skills (technai). Enacting justice in this sense enables people to meet their needs. In addition, Socrates points to (...)
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  44. Freedom and faith within the boundaries of bare reason.Susan Meld Shell - 2007 - In Richard Velkley, Freedom and the human person. Washington, D.C.: Catholic University of America Press.
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  45.  52
    The Caress of the Doer of the Word.Susan Abraham - 2004 - Philosophy and Theology 16 (1):115-129.
    The thesis of this paper encapsulates the deep suspicion postcolonial theory has of privileged identity claims while ignoring the manner in which identity is negotiated in a postcolonial context. The limits of identity claims with regard to theology and ethics is analyzed through Rahner’s presentation of “Indifferent Freedom” and its impact on gendered subalterns. A feminist postcolonial theological anthropology rejects the dehumanizing consequences of Rahner’s move to condone violence in the face of force in the world. What is needed rather, (...)
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  46. Otherworldly music and the other sex.Susan Ackerman - 2011 - In John Joseph Collins & Daniel C. Harlow, The "other" in Second Temple Judaism: essays in honor of John J. Collins. Grand Rapids, Mich.: W.B. Eerdmans Pub. Co..
  47.  31
    Changing Notes in Medical Records: A Proposal.Susan Babin - 1978 - Journal of Law, Medicine and Ethics 6 (1):4-4.
  48.  6
    A Crisis in Feminist Scholarship in France? Catherine Rihoit on Simone de Beauvoir.Susan Bainbrigge - 1995 - Simone de Beauvoir Studies 12 (1):159-161.
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  49.  3
    Note: page numbers in italics refer to figures and tables. The suffix 'n', for example 57n, refers to footnotes.Susan Stereo Sue Barry - 2012 - In Gary Hatfield & Sarah Allred, Visual Experience: Sensation, Cognition, and Constancy. Oxford University Press. pp. 247.
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  50.  16
    Health Care as a Social Good: Religious Values and American Democracy by David M. Craig.Susan I. Belanger - 2022 - The National Catholic Bioethics Quarterly 22 (2):393-396.
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